Rabu, 30 April 2014
Isnin, 28 April 2014
WHY MANY PEOPLE FAIL TO UNDERSTAND THE CULTURE OF MALAYSIA Kelantan?
Actually many have failed to understand the culture and character of the state Cik Siti Wan Kembang. At work, in higher education, and everywhere else in Malaysia must you be found by people from Bihar. In this they know there will be a dim view of them. This is a form of misunderstanding and a failure to understand the unique cultural groups in Malaysia.
You're in luck because I will be presenting this discourse to you about CULTURE OF Kelantan. It is preferable to praying when I first tell me everyday social practices in Bihar.
WHY THE Kelantan tribalism?
* The Kelantan very importance on friendship, fraternity etc. ... in Kelantan if they know each other are met / disagree (ye understand not dispute), they would greet each other and chat for a short while in a busy or rushing ...
* For the people of Bihar who do not know one another again ........ they always RAISING HANDS HEAD MENGHANGGUKKAN smile while their fellow ... you try to do so anywhere outside the state of Bihar, or in your state ... do you act like this or similar rewarded rewarded with a sharp glance / eyes wide / pouts FACE? (Answer in your heart JE and be honest with yourself) =]
* Act did not speak is a form RELIANCE BIG OFFENCE in Kelantanese social
* Doing DISCRETIONARY OR SERVICES NOT REPLY is also a OFFENCES extreme in social norms of Bihar ... this is because they view the act does not return the favor this as a sign that you want to break up with their fraternity
* This is because the people of Kelantan culture abroad or your friends are from Bihar will continue to be kind to each other when they met while you're hanging out with him before he @ @ they meet Sabahans
WHY PEOPLE LIKE Kelantan allegorical AND SPEECH Kel REGARDLESS OF YOU??
* Act (of Bihar / your friends from Bihar) who do not want to speak with Kel when countryman is a form of offensive figuratively likened this act ..... "I do not like Kel" to them even with each other
* Many non Bihar failed to understand the situation and consider them friends Bihar ignore them and to leave them
WHEN THERE ARE OTHER PEOPLE COME MEET Kelantan AND TALKING WITH YOUR FRIEND IS .... DO YOU Kelantan greet you, TALKING, 'JOIN THE CONVERSATION' AND pleasant .... OR YOU DO 'Derk', quiet and THINGS TO DO YOUR OWN?
* If you frowned, not rebuke sapa, make it your own when you have a friend who treats his fellow countryman ... it will be your friend, there was a situation of Bihar that leave you and never forget you
* What? why?? Your actions are not sweeten face, meramahkan themselves when the situation is a sign of PROTEST AND DO NOT WANT you establish fraternity ... your friends will think your actions like "I hate your friend tu"
WHY THE Kelantan PRONE TO AGGRESSIVE ACTION and fights?
* This is another form of misunderstanding ... ekstremely conservative nature of Kelantan in hundreds of years, and are NOT WANT TO FEEL LOST something he liked or loved
* But there are also some people who like fighting and accidentally cause a fight because just meet his hobby .... (this one is brains xberapa right)
* Example: when socializing / mingling, if any one of them could threaten the harmony (like bragging / insult / challenge etc) ... people of Kelantan will not hesitate to act aggressively in order to maintain a harmony (fluidly flow) / smoothness favorite things / wishes.
* Believe me, Kelantan people liked the psychology of peace, fraternity and harmony ... THEY JUST ACTING AGGRESSIVE WHEN AN ITEM IS THREATENED RELATIONSHIP AND HARMONY desired fraternity only.
I hope this exposure helps you all to understand the culture and temperament of Bihar around you whether at work or at your campus. If one of us invite discuss and tutoring.
WALLAHUA'LAM.
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LITTLE interlude ..... Do you remember the story of the hero Tok (al-Fatihah) is dragged Bihar kilometers and inverse suspended until days even if your dead? ...... Should you ever wondered what is the message and why fighters Such an appearance is punished by the British against the other freedom fighters?
MY NEW FREND
NAME:Noor Asyikin binti Ismail
AGE:20 Years
MATRIC NUMBER: 225304
COURSE:Bachelor Business Admistration
FROM:Alor Setar Kedah
DPP:Yab
Blog Name: http://www.eikindreams.blogspot.com/
Ahad, 27 April 2014
MY VIDEO
A SHORT HISTORY OF THE ROYAL MALAYSIAN POLICE
This brief article is an excerpt from the book .... it is related to the Royal Malaysian Polid struggle in the cause of peace during the pre- independence and post- independence. Police struggle has spanned more than 200 years ! Amazing ! So , please read .
Modern policing system and order in this country began with the implementation of ' Charter of Justice in Penang on March 25, 1807 . Charter is the basis of the rules and laws that are clear to the individuals responsible and maintain it marks the beginning of the establishment of the first police force modern in the country.
Political and economic developments in Malaya has brought changes in the police force. Policing system in this country has experienced several changes until led to the consolidation of administration under the Banner of the Royal Malaysian Police on 16 September 1963. Upon independent Malaya from the Japanese government , on 1 April 1946 the Police Force of the Straits Settlements , the Police State Federated Malay States Police Force and the Federated Malay States UMs were combined under the Malayan Union Police Force where government troops based in Kuala Lumpur .
In 1948 , the communists launched an armed uprising with the aim to establish a Communist Republic of Malaya . To face this threat , the government has declared the " Emergency " on June 16, 1948 . During the fight against the communists for 12 years , a total of 1,246 officers and policemen have been killed and 1,447 others were injured . Stems from the actions of this brave police officers were 6,711 people and 1,289 terrorists have been eliminated yet conquered .
To prevent indigenous peoples affected by the communists , Senoi Praaq Team consisting of an Aboriginal youth was established in May 1956 . Recognition of co-operation and services provided by Senoi Praaq , 22nd Regiment team , the British Special Air Service ( SAS ) was commission " Red Beret " to the Senoi Praaq . Beret is still very proud of Senoi Praaq until now .
The struggle and the sacrifice and dedication of wisdom police to defend the country from the threat and communist insurgency during the " Emergency 1948 -1960 " has led to the award of the title " Royal " to the police force by His Majesty the King First , Tuanku Abdul Rahman , son the late Tuanku Muhammad on July 24, 1958 .
On 11 November 1961 , Series Integrate Majesty The King III , son of Tuanku Syed Putra Syed Hassan Al merits Jamalulail consented Banner was awarded to the Royal Federation of Malaya Police Force . On 16 September 1963 , the Police Force in Malaya , Sabah , Sarawak , and Singapore have been consolidated and known as the Royal Malaysian Police to be ruled by a Chief of Police.
On December 2, 1989 Treaty of Peace between Malaysia , Thailand and the Communist Party of Malaya (CPM ) was signed in Haadyai , Thailand . With the signing of the agreement , the CPM has laid down its arms and the demise of the party struggle . On October 17, 1990 about Peace Agreement between the Government of Malaysia and the 2nd Bureau , the North Kalimantan Communist Party ( PKKU ) has also been signed in Kuching , Sarawak, to terminate all armed activities by the Bureau to -2 PKKU in Sarawak .
The juxtaposition of the two arms of the communist party , Malaysia is now free from the threat of communism , which often threaten the peace and security of the country, more attention is now focused on development issues .
Royal Malaysia Police are now moving in sync with the government's vision to focus on the fight against crime and drugs. In addition the Police are also involved in efforts to prevent the entry of illegal immigrants , combating piracy and environmental protection as to prevent illegal logging . The police force is also responsible for determining the relationships with the people continued to be observed that the cooperation between the two sides on track in addition to the police 's image as a friendly companion and considerate.
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Various ups and downs besulamkan sweat and tears have gone through the police force in maintaining the independence and the rule of law to ensure that people are varying racial harmony and prosperity of the country is maintained.
Now, the Royal Malaysia Police have stepped on the age of two centuries continuation of its efforts to focus attention on efforts to combat criminal activities that threaten the well-being of humanity.
With the times and globalization , the police force has now been equipped with the skills to handle any problems to support its primary duty of keeping order and public welfare State . Indeed , all the struggles and sacrifices of the police force in achieving and maintaining independence will continue to be remembered and hailed as heroes of law enforcement nationwide.
Benefits of ICT Dominated
Among the benefits that we can get to master ICT is urusan.Misalnya we can facilitate , as a student we can get information through ICT by simply pressing a button kekunci.Hal board because a lot of software has been programmed in ICT .
Next , find the knowledge to use ICT to save masa.Jika not , we may have to go to a place to get maklumat.Aktiviti transactions can also be transmitted only through ICT . For example , the promotion of its products can be done in virtual space at any time .
Finally, we can also increase our knowledge through ICT master ICT.Dengan , we can explore the knowledge in the world and the events that took place outside the country or in negara.Maklumat required only jari.Sudah necessarily located at the end , they will not be like a frog under a coconut shell .
In conclusion , as citizens will fill the Vision 2020 , we must be ICT literate . Development of a country depends on the progress of ICT . Rakyatr in this country need to master ICT in line with current needs . If not , we will be left behind in many areas.
Dr.Yusof Sheik Al Qardawi Resume
Dr. Yusuf al -Qaradawi, a renowned scholars in this century . He is a thinker , scholar and intellectual komtemporori is no stranger in the world Islam.Beliau was born in the village of al - Turab Shafat , Mahallah al -Kubra State Gharbiah , Egypt on 9 September 1926 equivalent full 1344H.Nama is Yusuf bin Abdullah bin Ali bin Joseph. Light of the above is kelurganya name . The name is taken from a region called al - qardhah . And , relative to the offspring. In this village lies the tomb of the Prophet's companions died in Egypt , Abdullah bin Harith ibn Juz al - Zubaidi . In this village he lived until his death in the year 86H . Until now his tomb is venerated and the villagers are very proud of this dengannya.Perkara noted by historians such as Ibn Hajar when telling the story of this friend .Light of the above mentioned that he comes from a deeply religious family and her father worked as a farmer and his mother 's family worked as merchants. He was orphaned at the age of 2 years after her father died . Then he kept by his uncle Ahmad. Father saudaranyalah a father and cousin - seppunya as his brothers . He has been raised with lots of love and enjoy the privileges of the family . Even Joseph's own words : " it is the replacement of the fate that made me orphan when he was still too early . "At the age of 5, Joseph was sent to the village kuttab to memorize the Quran . Upon reaching the age of 7 years , he entered primary school ( madrasah Ilzamiyyah ) managed by the Ministry of Education . In school , he studied mathematics , history , and other health -lin . Joseph's childhood in formal education through the public school in the morning and religion ( al - Kuttab ) in the afternoon .Joseph says: " before I reach the age of 10 years, I have been blessed by God to be able to finish the memorization of the Qur'an fully co- educational tawjid.Saya laws still not forgotten when they feast recitation of the Qur'an to me as usual done by al- Kuttab . They drink and cakes. I membca final verses of the Quran from Surah al- Duha until Surah al - Nass . When I was reciting surah setip they celebrate the end of the speech interpretation and tahmid dengn . Student Prayer with me . That familiarity celebration done on each student in kuttab . " .The village has 4 Kuttab where there is healthy competition to memorize the Quran in kalngan penuntutnya.Sejak young , light of the above are aspiring to study at al -Azhar University and became one of the scholars , In his view, al Azhar is a tower of knowledge. He was also influenced by al- Azhar scholars in the village such as Sheikh Ahmad Muhammad Hell , Sheikh Ahmad Abdullah , Sheikh Ahmed and Sheikh Abdul Mutalib Battah Battah .Since childhood he has shown the characteristics of scholars . Her talent was revealed when often called to be priests and religious sermon at the village mosque . He mentioned that since that day ( day recitation of the Quran ) residents, especially Sheikh Yusuf has asked me to be a priest when praying terutam jahriah prayer for God's gift to me is to read the Qur'an with baik.Ini is too early penghormata , cause I do not have a chance to play as enjoyed by friends sebaya.Kehidupan a great start during childhood. Sausana homes , families and communities to share the great preformance formative seseorang.Yusuf have didewasakan in a strong and steady Islamization . Not only is the family of his uncle , but the villagers were concerned and pays tribute to children who memorized the Quran .Religion is a major factor influencing the lives of the people playing this game very Shafat al - Turab . Religion is an indicator of the direction of thought and resources in shaping their culture and a major influence in their daily activities . This can be known through the activities of the residents who always enlighten the mosques , especially in the month of Ramadan , the Muslim celebration kebesaram as sambuatan Birthday celebration of the Holy Prophet and Isra ascension . In addition , villagers are very sensitive to the study of the Quran to children . There are four kuttab in the village of Sheikh kuttab Dasuqi , Kuttab Sheikh Nuruddin , Kuttab Sheikh Hamid Abu Zuwail and Kuttab Murad Sheikh Yamani . Light of the above study kuttab Sheikh Hamid Abu Zuwail . Light of the above also have memorized al- Tuhfat containing the laws of Tajweed . Since then , she has also prayer and recitation of the villagers had loved while praying . They always told him to be a priest , especially since the dawn prayer and they mengelarkannya as " the sheikh Yusuf . At the time, she was 10 years old .At the end of the madrasa Ilzamiyyah She went to Maahad Low Tanta ( madrasah ibtida'ittah ) for 4 years and in Maahad Secondary ( madrasah thanawiyya ) for five tahun.Maahad is located under the control of al - Azhar.Menurut light of the above , the first father brother refused to send her to school maahad al - Azhar because it is time consuming not to mention many graduates are unemployed at the time. His uncle would expect he graduated and quickly found a job or a successful trader. But the fate of the gods that determine when there is a scholar who visited the village of al - Turab Shafat and suggested to his uncle that he was obliged to send me to al - Azhar . That's when the light of the above transform lives and become one of the students in Maahad Religion Tanta to wear formal attire al - Azhar al - red robe and turban .During the Maahad Tanta , light of the above from reading books . It does not just limit yourself to reading books syllabus , but other books to broaden the horizons of thought and quenches thirst for knowledge . To the light of the above to get the books through the library Dar al -Pole Tanta or rent it from the library Fax al - Azmah . At present, the light of the above literature is more focused on the Arab literary world by reading the books of al- Manfaluti , Mustafa al -Sadiq al - Rafa'i Taha Husayn, Abbas and Ahmad Amin Aqqad . In Maahad Religion Tanta , light of the above study with al - Bahi al - Khuli , Sheikh Mahmud al - Sheikh Diftar and mutawalli Sya'rawi .While he was studying in the low phase of Maahad Religion Tanta , his mother had died . When he was 15 years old . After completing Maahad Tanta , he continued his studies at al-Azhar University .In 1952/1953 , he successfully completed a lecture at the Faculty Ushuluddin . He ends with the best students from 180 college students. Joseph then took a specialization in Arabic faculty for two years. He obtained his master's degree and a diploma in education with first rank of 500 students . In 1957 , he resumed his studies at the Academy of Higher Arabic Studies conducted by the Arab League to earn a diploma in Arabic and Sastera.Dalam the same time , Joseph enrolled high degree candidate at the Faculty Ushuluddin in the field of tafsir and hadith until graduating in 1960 . Later , he was gearing up to get to get a PhD in fiqh al - Zakat is compulsory to be completed within two years. As Egypt's political situation is quite bad at the time, he had menanguhkan studies for 13 years. Finally in 1973 , he successfully obtained his Ph.D. The thesis received praise and pride of many scholars, including Mawdudi and Muhammad Mubarak .
What is Democracy?
I want to begin with an overview of what democracy is. We can think of democracy as a system of
government with four key elements:
- A political system for choosing and replacing the government through free and fair elections.
2. The active participation of the people, as citizens, in politics
and civic life.
3. Protection of the human rights of all citizens.
4. A rule of law, in which the laws and procedures apply equally to
all citizens.
I want to talk about each of these four elements of what
democracy is. Then I will talk about
the obligations and requirements of citizens in a democracy.
Then I will conclude by talking about the obligations that
we, the international community, have to the people of Iraq as you seek to
build the first true democracy in the Arab world.
I. Democracy as a
Political System of Competition for Power
Democracy is a means for the people to choose their leaders
and to hold their leaders accountable for their policies and their conduct in
office.
The people decide who will represent them in parliament, and
who will head the government at the national and local levels. They do so by choosing between competing
parties in regular, free and fair elections.
Government is based on the consent of the governed.
In a democracy, the people are sovereign—they are the
highest form of political authority.
Power flows from the people to the leaders of government,
who hold power only temporarily.
Laws and policies require majority support in parliament,
but the rights of minorities are protected in various ways.
The people are free to criticize their elected leaders and representatives, and to observe how they conduct the business of government.
Elected representatives at the national and local levels
should listen to the people and respond to their needs and suggestions.
Elections have to occur at regular intervals, as prescribed
by law. Those in power cannot extend
their terms in office without asking for the consent of the people again in an
election.
For elections to be free and fair, they have to be
administered by a neutral, fair, and professional body that treats all
political parties and candidates equally.
All parties and candidates must have the right to campaign
freely, to present their proposals to the voters both directly and through the
mass media.
Voters must be able to vote in secret, free of intimidation
and violence.
Independent observers must be able to observe the voting and
the vote counting to ensure that the process is free of corruption,
intimidation, and fraud.
There needs to be some impartial and independent tribunal to
resolve any disputes about the election results.
This is why it takes a lot of time to organize a good,
democratic election.
Any country can hold an election, but for an election to be
free and fair requires a lot of organization, preparation, and training of
political parties, electoral officials, and civil society organizations who monitor
the process.
II.
Participation: The Role of the
Citizen in A Democracy
The key role of citizens in a democracy is to participate in
public life.
Citizens have an obligation to become informed about public
issues, to watch carefully how their political leaders and representatives use
their powers, and to express their own opinions and interests.
Voting in elections is another important civic duty of all
citizens.
But to vote wisely, each citizen should listen to the views
of the different parties and candidates, and then make his or her own decision
on whom to support.
Participation can also involve campaigning for a political
party or candidate, standing as a candidate for political office, debating
public issues, attending community meetings, petitioning
the government, and even protesting.
A vital form of participation comes through active
membership in independent, non-governmental organizations, what we call “civil
society.”
These organizations represent a variety of interests and
beliefs: farmers, workers, doctors,
teachers, business owners, religious believers, women, students, human rights activists.
It is important that women participate fully both in
politics and in civil society.
This requires efforts by civil society organizations to
educate women about their democratic rights and responsibilities, improve their
political skills, represent their common interests, and involve them in
political life.
In a democracy, participation in civic groups should be
voluntary. No one should be forced to
join an organization against their will.
Political parties are vital organizations in a democracy,
and democracy is stronger when citizens become active members of political
parties.
However, no one should support a political party because he
is pressured or threatened by others.
In a democracy, citizens are free to choose which party to support.
Democracy depends on citizen participation in all these
ways. But participation must be
peaceful, respectful of the law, and tolerant of the different views of other
groups and individuals.
III. The Rights
of Citizens in a Democracy
In a democracy, every citizen has certain basic rights that
the state cannot take away from them.
These rights are guaranteed under international law.
You have the right to have your own beliefs, and to say and
write what you think.
No one can tell you what you must think, believe, and say or
not say.
There is freedom of religion. Everyone is free to choose their own religion and to worship and practice their religion as they see fit.
Every individual has the right to enjoy their own culture,
along with other members of their group, even if their group is a minority.
There is freedom and pluralism in the mass media.
You can choose between different sources of news and opinion
to read in the newspapers, to hear on the radio, and to watch on television.
You have the right to associate with other people, and to form
and join organizations of your own choice, including trade unions.
You are free to move about the country, and if you wish, to
leave the country.
You have the right to assemble freely, and to protest
government actions.
However, everyone has an obligation to exercise these rights
peacefully, with respect for the law and for the rights of others.
IV. The Rule of
Law
Democracy is a system of rule by laws, not by individuals.
In a democracy, the rule of law protects the rights of
citizens, maintains order, and limits the power of government.
All citizens are equal under the law. No one may be discriminated against on the
basis of their race, religion, ethnic group, or gender.
No one may be arrested, imprisoned, or exiled
arbitrarily.
If you are detained, you have the right to know the charges
against you, and to be presumed innocent until proven guilty according to the
law.
Anyone charged with a crime has the right to a fair, speedy,
and public trial by an impartial court.
No one may be taxed or prosecuted except by a law
established in advance.
No one is above the law, not even a king or an elected
president.
The law is fairly, impartially, and consistently enforced,
by courts that are independent of the other branches of government.
Torture and cruel and inhumane treatment are absolutely
forbidden.
The rule of law places limits on the power of government. No
government official may violate these limits.
No ruler, minister, or political party can tell a judge how
to decide a case.
Office holders cannot use their power to enrich
themselves. Independent courts and
commissions punish corruption, no matter who is guilty.
V. The Limits and
Requirements for Democracy
If democracy is to work, citizens must not only participate
and exercise their rights. They must
also observe certain principles and rules of democratic conduct.
People must respect the law and reject violence. Nothing ever justifies using violence
against your political opponents, just because you disagree with them.
Every citizen must respect the rights of his or her fellow
citizens, and their dignity as human beings.
No one should denounce a political opponent as evil and
illegitimate, just because they have different views.
People should question the decisions of the government, but not reject the government’s authority.
Every group has the right to practice its culture and to
have some control over its own affairs, but each group should accept that it is
a part of a democratic state.
When you express your opinions, you should also listen to
the views of other people, even people you disagree with. Everyone has a right to be heard.
Don’t be so convinced of the rightness of your views that
you refuse to see any merit in another position. Consider different interests and points of view.
When you make demands, you should understand that in a
democracy, it is impossible for everyone to achieve everything they want.
Democracy requires compromise. Groups with different interests and opinions must be willing to sit down with one another and negotiate.
In a democracy, one group does not always win everything it
wants. Different combinations of groups
win on different issues. Over time,
everyone wins something.
If one group is always excluded and fails to be heard, it
may turn against democracy in anger and frustration.
Everyone who is willing to participate peacefully and
respect the rights of others should have some say in the way the country is
governed.
VI. What the
International Community Owes Iraqi Democracy
I want to conclude with a few words about what we in the
United States and other democracies around the world owe the Iraqi people, as
you seek to build the first true Arab democracy.
I know some of you fear that we will abandon Iraq, and your
effort to build democracy, when Iraqis regain their sovereignty on July 1.
I want to tell you from my deepest conviction, this will not
happen.
We have all sacrificed together to give the people of Iraq
this opportunity to live in freedom.
For this just cause, the blood of many nations has been
spilled on this soil.
People in the United States are still divided about whether
we should have gone to war in Iraq.
But the overwhelming majority of Americans support what we
are trying to do here now to assist the emergence of a new Iraq.
We in the United States, and in the international community,
are going to spend more money and energy to help you build a democracy and
rebuild your economy than we have spent to help any other country in the last
fifty years.
Over the coming months and years, this assistance will help you
develop your political parties and civic organizations, your legislatures and
local governments, your elections and your courts.
It will go to rebuild your schools and your mass media, your
electricity grids and roads, and all the different foundations of your economy
and infrastructure as well.
Most Americans support this work—whether they are
Republicans or Democrats, whether they will vote to reelect George Bush as
president this year or vote for his opponent.
Building a democracy out of the ruins of a brutal
dictatorship requires great courage, effort, and patience on the part of ordinary
people. It takes a long time.
We understand how difficult it is. We know how important it is—not only to the future of Iraq, but
to the whole Arab world.
We do not wish to dictate who will rule you. That is for Iraqis to decide.
Our desire is to see that Iraqis be free to choose their
leaders and speak their minds, while living at peace with themselves and their
neighbors.
If you choose this path of democracy, freedom, and peace,
the democratic peoples of the world—not only the US, but the European Union,
Japan, Canada, and so on—will all be with you.
We will be your partners for many years to come.
Jumaat, 25 April 2014
POLITICAL FIGURES KELANTAN
Nik Abdul Aziz was born in 1931 to a single father (Tok Kura) who was an aspiring blacksmith in his hometown of Pulau Melaka, being the second eldest of five siblings. His Islamic studies began in pondok schools in Kelantan and Terengganu. He went on to study at Darul Uloom Deoband in Uttar Pradesh, India for five years. He obtained his Bachelor of Arts in Arabic Studies and Master of Arts in Islamic jurisprudence from Al-Azhar University, Egypt. During his university studies, he was one of the witnesses and a civilian to have lived in the heat of the Arab-Israeli Conflict.
Having returned from Egypt, Nik Aziz began as a teacher at various religious schools in Kelantan, hence his popular nickname "Tok Guru." He is able to converse in Arabic, English, Tamil and Urdu in addition to his native Malay language.
Nik Aziz joined PAS in 1967. He contested and won the Kelantan Hilir parliamentary seat by-election in that same year, and held the seat (later renamed Pengkalan Chepa) until 1986. In 1982, he was part of a movement by young members to bring change to the party leadership. PAS had lost the Kelantan state elections in 1978 and, as PAS state commissioner, Nik Aziz began to question president Asri Muda's leadership. Finally, in the PAS Muktamar (General Assembly) that year, Asri was forced to resign.
After stepping aside from federal politics, Nik Aziz won a seat in the Kelantan State Assembly in the 1986 general elections. In 1990, PAS managed to wrest control of Kelantan back from Barisan Nasional. In his capacity as party leader in the state, Nik Aziz became Menteri Besar of Kelantan. He succeeded Yusof Rawa as spiritual leader of PAS in 1991.
His administration in Kelantan frequently clashed on the role of Islam in Malaysia with the former Prime Minister Tun Dr. Mahathir. In contrast with the racially-exclusive ruling party UMNO, he openly rejects communal politics.
Nik Aziz has been known to command support from non-Muslims in Malaysia and has played a leading role during PAS' increase in popularity among non-Muslims.
SITI KHADIJAH MARKET KELANTAN
It has been years I been to this little city in the North Eastern Coast of Malaya. I love this city is because most of the local life style is very much laid back,the first time I visited was in 1976. But today 2013 that is my latest trip to Kota Baru, I felt the environment and life style had started to transform, today they have built a new by-pass over head road, a big Tesco was born, more bigger supermarkets and hotels had established, the decades old night market has lost its charms when it gives way for the development for a big supermarket project. It never been the same now. I feel sad for the elderly folks where they will find it hard to catch up with the development where they do not need. During the 70s' you will see hundreds of trishaws waiting in front of Pasar Besar, but today only a few left, and life must be very hard for those in trishaw business. For the Pasar Besar business is also slowing down, they have to compete with the big supermarkets. In Kelantan, majority of the population are children and elderly people, where most youngsters will try their luck in greener pastures in other states.IF Kelantan keeps on with this pace of development it DEFINITELY will hurt the folks in KELANTAN
History The establishment of Universiti Utara Malaysia (UUM)
Universiti Utara Malaysia (UUM) is the sixth state university was formally established on February 16, 1984. UUM is also the only university designated to specialize the field of management since its inception. Planning the construction of the Sixth University began when the Ministry of Education (now the university is under the Ministry of Higher Education) is planning to establish a university in the month of August 1983. On October 19, 1983 of the Cabinet has given formal approval to the project at that time called " University Project Meeting ", in Orissa. A few months later, the official office of the Sixth University was named Universiti Utara Malaysia was officially opened on February 15, 1984 at Jitra. Four months later, UUM campus moved to Darul Aman in Jitra in June 1984 when the first phase of the project completed. Transfer was done to celebrate the arrival of the inaugural university students by their entry in early July 1984.
In the recorded history of UUM, northernmost university started at its temporary campus in Bandar Darul Aman near Jitra and then after six years there, moved to the campus Sintok, about 30 km north of Jitra. Before the establishment of the UUM campus in Sintok Sintok Forest Reserve is 4,000 hectares area gazetted as black as a result of the communist terrorist activities by the Communist Party of Malaya (CPM), which moves in the south of Thailand.
When MCP disarm and end their struggles, Sintok area was gazetted white areas back in December 1988 by former Prime Minister Tun Dr. Mahathir Mohamad, who is the Minister of State at the time. The move allows the UUM campus started construction Sintok from January 7, 1989.
Since that date Sintok a quiet area without residents and declared the area until it was gazetted in the black as the white area in December 1988 in view of the peaceful and thus to enable the campus to Sintok, fixed UUM campus.
The Prime Minister has given a period of 18 months to complete the UUM campus Sintok. This means that construction should be completed by July 1990 when the new session begins. Exactly 18 months, the Prime Minister visited the campus to see the progress of construction Sintok campus is priced at RM580 million.
Due to some unavoidable problems, including getting enough construction workers, UUM was only able to start operations in the Campus Sintok two months later, on 15 September 1990, when new students session 1990/91, followed by the inclusion of students enrolled seniors a week later to start of study. Total UUM students increased from 3,500 at the time to be more kurang16, 500 people or more nowadays. Nowadays, UUM has a branch campus in Kuala Lumpur known as UUMKL it specifically for those who are already employed who do not want to leave their jobs in and around Kuala Lumpur and this allows them to easily pursue their love
Sintok campus was built on a scenic valley surrounded by rolling hills and lush tropical rain forest with beautiful flora and fauna. The campus is flowing River Sintok and Rhino River that meet in the middle of the campus, adding further beautifying the landscape.
In this Sintok River valley, prior to the UUM campus, there is an open tin mines. Mining and logging are the two main activities of the residents in the past. Because the communists exploit an estimated population of 3,000 people in Sintok in the past, the government decided to transfer the residents to other areas in the state of Orissa and shut Sintok town and declared the area to black.
Research conducted by four officers of the 35 names of security personnel and civilians, including two wives of policemen have been identified as the victim who died as a result of the communist terror in the vicinity Sintok. Some do not have a complete record and harder to get their full names. UUM vice-chancellor at the time, Tan Sri Datuk Dr. Othman Yeop Abdullah (now Executive Chairman of the Multimedia Development Corporation (MDC) has ordered the construction of a monument known as Memorial Sintok officiated by Sultan of Kedah on 21 April 1992.
This monument is erected in the campus near the headquarters of the Reserve Officers Team (Civilians) UUM. This area is called the Heroes Square. The monument was carved names of those who died was 35. The design of the monument is the creation of architect UUM, Ismail Abdullah. The purpose of this monument was built to be a landmark memorial and raise awareness to the people of UUM and the future generations that UUM stately with state of the art facility and get MSC status is built on the sweat and blood and tears drip generations.
Construction of the permanent campus in Sintok kicked off on January 8, 1989. Sintok campus began operations on September 15, 1990, and full migration to Campus Sintok was achieved on January 1, 1991. Campus Sintok priced RM580 million was completed in 1993 .. The buildings The main campus is available in the Academic Building, Library Sultanah Bahiyah, Administration Building Chancellery, Badlisyah Sultan Mosque, Shah Mu'adzam Assembly Hall, Tan Sri Othman, Sports Complex, Varsity Mall, Building and Student Courtesy complex.
It is our hope that the University leadership that brings about the awareness among the UUM hopefully they study, and pouring repay the kindness and sincerity and gratitude, and shelve the personal interests UUM line with the motto "Knowledge, John, Linwood. '
List of Vice Chancellor of UUM:
1984: Prof. Tan Sri Dato 'Awang Had Salleh.
1989: Tan Sri Dato 'Dr. Othman Yeop Abdullah
1993: Dr. Shamsuddin Kassim
1999: Y.. Prof. Dato 'Ir. Dr. Mohammad Noor Hj. Salleh
2001: Y.. Brid. Jen. Prof. Dato 'Dr. Ahmad Fawzi Mohd Basri
2005: Y.. Tan Sri Dato 'Wira Dr. Nordin Kardi
2010: Prof. Dato 'Dr. Mohamed Mustafa Ishak
UUM objectives are as follows:
· As a point of reference in all aspects of · As the premier resource in the field of management · As a center of excellence in management
University's mission is to make UUM as a premier university and world-class management.
In line with the objectives and mission of its establishment as a university education to management, a skilled workforce in the field of management will be harnessed to contribute to achieving these goals.
CELEBRATION OF 30 YEARS UUM(PORTAL UUM-http://www.uum.edu.my/index.php/en/)
UUM ONLINE: Vice Chancellor of Universiti Utara Malaysia (UUM ) , Prof Datuk Dr Mohamed Mustafa Ishak, launched Logo in Celebration of 30 Years UUM Hotel Istana , Kuala Lumpur , on Saturday.He said the logo will be used in all programs in the response of February 16 2014 more meaningful with the presence of 50 alumni of the university." Their presence is meant to be able to meet again after they leave the campus and alumni can measure achievement issued by the university , " he said.The launch of the logo and hi -tea with alumni also shows the university is not only producing the best alumni in the field of management but also provide the best managers for the nation.Dr Mohamed Mustafa adds up UUM alumni now almost reached 100,000 people, including 15,000 graduates in different parts of the world .On another note he said , the relationship between universities and the industry will be emphasized , including approaches and ways of learning that are given to students who pursue their education here ."Students on this campus are exposed and encouraged to think outside the box , especially in the relationship with the industry, including in the case study approach , " he said in his speech at the ceremony .Festive celebrations are important for generation of measurement in terms of performance since its inception should be revealed and proven management goals the government set up the university 's impact on the country .Meanwhile touched on the presence of alumni , he said , a small group program is better because of meetings, discussions and sharing can be done more easily than gather in large groups .He had just received the Asia HRD Award from the Prime Minister's wife , Datin Seri Rosmah Mansor at the Ritz Carlton Hotel in Jakarta, Indonesia for his contributions in the field of education and training to the community , said the meeting would also collect data on employment of graduates , the , performance or achievements expressed by UUM alumni .Programs will be conducted in several sessions and a field for alumni also keep abreast of this university.Until now UUM not only be able to produce a successful manager but also a leader in management .The Vice-Chancellor said, to make the best impact on the students at this university are not only relations with the industry have moved even corporate leaders should also be invited to share their experiences."I see this partnership brings a better approach because not only will students get guidance but also dominate the field of communication in the language , " he told journalists in a press conference .Responding to a reporter's question about the UUM campus abroad until now he said there are two offices open UUM among China and Yemen .As UUM always an attraction for overseas students program , facilities and fees are cheap so no time to open campuses abroad.UUM also aiming to be in the top 100 ranking in Asia and a number of conferences , gatherings and publications will be launched in celebration of 30 years of a university program later.Also present at the event was the Executive Chairman of Nusantara Technologies Sdn Bhd Datuk Ghazali Mohd Yusoff , Chairman of the Central Chapter of the Alumni Association UUM Hasni Mohd Ibrahim , Member of Management Committee and Director of University Alumni UUM Dr Halim Mad Lazim.===============================FROM :SECTION MEDIACORPORATE COMMUNICATIONCOLLEGE OF MALAYSIATEL . : 04-928 3007 / 3014/3066/4078FAX: 04-928 3016E - MAIL: ukkuum@uum.edu.myFACEBOOK : Universiti Utara Malaysia (Official FB)
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